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The Archbishop of Canterbury Rowan Williams offers a view of dialogue that transcends merely passing information on to a passive listener. True dialogue changes the speaker as much as it does the hearer, and poses a model for better understanding God.
That Dostoevsky is said to have developed a 'theology of writing' does not mean he arrives forearmed with a set of dogmatic truths. Rather, he practises the narrative and spritual discipline of allowing each character to be heard.
The Archbishop of Canterbury Rowan Williams might have tread more carefully when he suggested Britons might learn to live with some form of Sharia law in their midst. He was simply reiterating the obvious: thatlegal systems and obligations often have mutually sustaining andre-enforcing values.
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